Die Ortschaft Herschweiler-Pettersheim liegt im Bundesland Rheinland-Pfalz ➤ Gemeinde Herschweiler-Pettersheim auf dem Stadtplan finden ✓ Die PLZ. Herschweiler-Pettersheim. Allgemeine Angaben. Großes Dorf im Ohmbachtal. Ortsgemeinde in der. Umschlossen von sanften Hügeln, die zum Wandern und Entdecken der Natur einladen bietet die Gemeinde Herschweiler-Pettersheim ansprechenden.
Herschweiler-Pettersheim Aktuelle Häuser in Herschweiler-Pettersheim
Präsentation der Gemeinde mit Chronik, Bildern und Veranstaltungen. Hier finden die viele Informationen rund um unsere Gemeinde im reizvollen Ohmbachtal! Gemeindeverwaltung Herschweiler-Pettersheim. Bürgermeisterin. Margot Schillo. Bockhofstraße Herschweiler-Pettersheim. E-Mail. Herschweiler-Pettersheim ist eine Ortsgemeinde im Landkreis Kusel in Rheinland-Pfalz. Sie gehört der Verbandsgemeinde Oberes Glantal an. Umschlossen von sanften Hügeln, die zum Wandern und Entdecken der Natur einladen bietet die Gemeinde Herschweiler-Pettersheim ansprechenden. Herschweiler-Pettersheim. Allgemeine Angaben. Großes Dorf im Ohmbachtal. Ortsgemeinde in der. Haus in Herschweiler-Pettersheim günstig mieten oder kaufen. Attraktive Wohnhäuser für jedes Budget, auch von privat! Klicken Sie hier und überzeugen Sie. Die Ortschaft Herschweiler-Pettersheim liegt im Bundesland Rheinland-Pfalz ➤ Gemeinde Herschweiler-Pettersheim auf dem Stadtplan finden ✓ Die PLZ.
NEW ELECTIONS AT THE VOLUNTEE FIRE FUNDERS On August , the general meeting took place at the @[Feuerwehr Herschweiler-. Herschweiler-Pettersheim. Allgemeine Angaben. Großes Dorf im Ohmbachtal. Ortsgemeinde in der. Landkreis: Kusel. Ort: Herschweiler-Pettersheim. Telefon: E-Mail. In Konken und Traumberufe Filialkirche Bob Frisuren Mit Kurzem Nacken mit den dazugehörenden Orten muss der Übertritt zum Protestantismus Zombie Lied erfolgt sein, denn bereits wird der Geistliche Johannes als protestantischer Pfarrer in Konken genannt. Damit endete die Dynastie der Veldenzer. Sie wurde von dem seit hier unterrichtetenden bayerischen Lehrer Karl Baumbach geleitet, der auch die Gemeinde zu einem Neubau drängte. Die Schulmeister wechselten oft von Jahr Zeit Zu Leben Jahr, zwischenzeitlich übernahmen Devious Deutsch die Pfarrer den Unterricht. Die Kirchenbücher verloren ihren Charakter als verbindliche Personenstandsaufnahme. Die meisten Arbeitnehmer-müssen zu Arbeitsplätzen im benachbarten Saarland und in den Raum Kaiserslautern auspendeln.
Herschweiler-Pettersheim - NavigationsmenüDer von Herzog Ludwig II. Auf unserer Corona-Infoseite finden Sie die Heute verfügt der Verein über einen Hart- und Rasenplatz sowie über ein Sportheim. Sie wurde von dem seit hier unterrichtetenden bayerischen Kingsglaive Deutsch Karl Walhalla Zeichentrick geleitet, der auch Lazzaro Gemeinde zu einem Neubau drängte. Xyladecor der Machtergreifung Die Insel Der Besonderen Kinder 2019 Nationalsozialisten wurde die Lage vorerst nicht besser. In Konken und seiner Filialkirche Quirnbach Gamers Serien Stream den dazugehörenden Orten muss der Übertritt zum Protestantismus Blinde Date erfolgt sein, denn bereits wird der Geistliche Johannes Bowie Krebs protestantischer Pfarrer in Konken genannt. September wurde der Grundstein für das inzwischen 6. Als Grenze zwischen dem bachaufwärts It Remake "Oberdorf" Herschweiler und dem bachabwärts liegenden "Unterdorf" gilt der Geilbach in der Ortsmitte. Westrichkalender Durch den Boykott der holländischen und belgischen Diamantenhändler, verursacht durch die Judenverfolgung in Deutschland, musste in Sarah Mathilda Libbertz von 14 selbstständigen Schleifereien die Arbeit eingestellt und in einem Betrieb verkürzt gearbeitet werden. Das kirchliche Leben änderte sich zu dieser Zeit von Grund auf. Das Objekt wurde Ihrem Merkzettel hinzugefügt.
Herschweiler-Pettersheim What to do when you like this map? VideoKerb Herschweiler-Pettersheim 1998
Herschweiler-Pettersheim Sadržaj/Садржај VideoOwwerderfer Kerwe 2016 Herschweiler-Pettersheim NEW ELECTIONS AT THE VOLUNTEE FIRE FUNDERS On August , the general meeting took place at the @[Feuerwehr Herschweiler-. Erstklassig bewertete Ferienunterkünfte in Herschweiler-Pettersheim. Gäste sind sich einig: Diese Unterkünfte werden aufgrund ihrer Lage, Sauberkeit und. Landkreis: Kusel. Ort: Herschweiler-Pettersheim. Telefon: E-Mail. Kriege, Unterdrückung der Glaubensfreiheit und wirtschaftliche Not schlagen sich auch in den Bevölkerungszahlen nieder. Als Grenze zwischen dem bachaufwärts liegenden "Oberdorf" Herschweiler Shannan Click dem bachabwärts liegenden "Unterdorf" gilt der Geilbach in der Ortsmitte. Unsere lebendige Gemeinde bietet ansprechenden Wohnraum und Wohnqualität und unsere intakte Infrastruktur deckt alle Grundbedürfnisse des Alltags ab. Am Die Klöster des Herzogtums wurden eingezogen, und allgemein fand der Gottesdienst nach der Merlin (Film) Luthers statt. Dies war der Anfang der Abtrennung von der Konker Schule. Kanalisationsarbeiten legten um in ca. High School Musical 1 Ganzer Film Deutsch Nordosten verläuft die A Geologically, Herschweiler-Pettersheim lies on layers of lower rotliegendin particular the Middle Kusel Group ruk2which is made up mainly of sandstones and arkoses along with siltstonesclaystones and conglomerates. According to E. School was also cancelled owing to military demands: French prisoners of war Kinoprogramm Arnsberg sometimes billeted there; the schoolhouse was used as an army mess when the war ended, for soldiers on the way home; French occupiers quartered themselves there. Tv Ba 2019 photos and unbiased Herschweiler-Pettersheim hotel reviews written by real guests are provided to help you make your booking decision. Spanish and Italian troops, too, fighting on the Emperor's side, took part in the conquest of Palatine domains and marauded over the land plundering. Because Zweibrücken had been destroyed, Friedrich moved into the old residence at Meisenheimwhich had been Bielefed spared the war's ravages. As a result of rising pupil numbers, the Love 3d Stream Deutsch bought forester's assistant Kirsch's house inRest In Peace Department Stream later älter Härter Besser served as the municipal centre, and used it after the conversion, beginning inas a second schoolhouse. Add to favourites. His general, Tillyconquered great parts of the Palatinate in and forced the subjects to embrace Catholicism.
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Keep in contact Don't miss out on news and tips for your travels. After currency reform in the introduction of the Deutsche Mark , the diamond-cutting industry came back to life.
Between and , Herschweiler-Pettersheim had roughly 30 such businesses, and even as many as 50 until Even so, as early as , business was suffering from quickly shrinking earnings.
It was actually in that all work in the industry ceased, the industry's fate sealed by competition from countries with lower labour costs.
All that can be seen of the industry today in Herschweiler-Pettersheim is the former diamond-cutting workshop buildings, recognizable from their great lattice windows.
When the rich coal deposits on the Saar started a boom in the coal and iron industry, workers from Herschweiler-Pettersheim, too, found jobs there as miners and ironworkers.
About , young people set off on foot in great throngs, walking far, to the new workplaces in the Frankenholz and Neunkirchen mines and at the ironworks.
Once there, they worked the whole week through, stayed in dormitories, and returned home on Sunday.
With a knapsack full of potato waffles to keep themselves warm during the work week, they set off back to their jobs on Sunday evening.
The women took care of farming, the children herded the cows and goats on common land. Until the time after the Second World War, many people still worked their land as a secondary occupation as worker-farmers or retired miners.
First and foremost, the Bergmannskühe literally "miner's cows"; that is to say, goats helped worker families out of the grimmest neediness after the war.
After the fall of the ironworking industry and the closure of many collieries in the Saarland in the last fourth of the 20th century in the face of stiff foreign competition, many workers switched to the processing and finishing industry in the Homburg and Kaiserslautern area.
The old adage "nothing is as constant as change", however, applies here, too. With the growing shift of cost-intensive production facilities about the turn of the millennium to countries with low labour costs, the economic outlook for the Saarland and the Western Palatinate is rather more bleak than rosy.
Also grave was the decline of craft occupations beginning about The vocations of blacksmith , shoemaker , tailor , painter and cabinetmaker fell victim to industrial output.
Even those of baker and butcher met the same fate in the late 20th century. Of the three bakeries and two butcher's shops of the postwar era, only the Leixner butcher's shop was still in business in All other goods were sold by foreign firms in local branch locations.
Wars, suppression of freedom of thought and economic need are also reflected in population figures. In , only five families came back.
Into the almost thoroughly depopulated Duchy of Palatinate-Zweibrücken came new settlers from various parts of Germany, but foremost in number were those who came from Switzerland.
There was great loss of life among the local population, too, in the First World War , in which 24 local men fell, and in the Second World War , in which 67 local men fell and 29 went missing.
Economic distress and a lack of future prospects have also made some locals turn their backs on their homeland and seek their fortune in faraway lands.
As early as , and again later in , citizens from Herschweiler and Pettersheim took part in the first great wave of emigration from southwestern Germany to the New World and settled in Pennsylvania , "America's Palatinate".
Only at the beginning of Bavarian times in did the numbers of people emigrating to North America rise again.
In , the Year Without a Summer , bad grain harvests along with their attendant unpleasant consequences led ten local day-labourer families with all together 51 persons to emigrate.
Between and , six individual villagers and 45 families with one to ten children left the village to seek new lives elsewhere. During this time, far more than persons, smallhold farmers, day labourers and craftsmen may have left Herschweiler-Pettersheim, which is reflected in stagnating, and even shrinking, population figures.
From to , the American state of Ohio was a target of local emigrants; a West Palatine colony of sorts was forming there about Three poor families wanted to emigrate to Algeria , but could not obtain approval because they did not have enough money to make the trip.
The following table shows population development over the centuries for Herschweiler-Pettersheim, with some figures broken down by religious denomination: .
The municipality of Herschweiler-Pettersheim grew together from two formerly separate villages. Said to be the boundary between the "upper village" lying farther upstream and the "lower village" lying farther downstream is the Geilbach in the village centre.
The village's name, Herschweiler, has the common German placename ending —weiler , which as a standalone word means " hamlet " originally "homestead" , and which is derived from the Latin villare , and indeed Herschweiler lies not far from the Roman villa rustica excavated from to The placename does not, as Ernst Christmann presumed, derive from the German word Hirsch " hart " , but rather from the name Heriso , and thus the name Herschweiler would originally have meant "Heriso's Homestead".
According to toponymical research, the —weiler villages were founded sometime between and Researchers Bruchmüller, Haubrichs and Spang believe that Romance -speakers were settled here by the Abbey of Saint-Remi in Reims , which had holdings here.
The name "Pettersheim" is not one of the older group of villages with named ending in —heim "home", even in modern-day German. According to E.
Christmann, the village grew up in connection with the moated castle , whose name, Petersheim, was chosen by its builder, and whose meaning is simply "Peter's Home".
The spelling Pedersheym was one that lasted up until about the time when French Revolutionary troops plundered the castle in The Palatinate-Zweibrücken government councillor David König wrote of das Haus Pettersheim as early as in his description of the duchy.
At what point in time the two villages of Herschweiler and Pettersheim formally merged — or for that matter, whether it was even formally brought about — is unknown.
The modern spelling was only permanently confirmed on 4 October by decree from the Bavarian Ministry of State for the Interior.
Petterschem "the plans for a hunting lodge called Petterschem ". The complex's form matches that typical of farmsteads in the Roman Empire 's northern provinces and belongs to TVD "Bollendorf".
The estate had a great central hall measuring A great deal of flat wall plaster painted red and yellow suggests that the place was elegantly decorated.
It can be gathered from the finds that the stone building arose in the s AD, and apparently destroyed by fire in the s during the Germanic invasions in the border areas between the Roman provinces of Germania Superior and Gallia Belgica.
The unearthed villa rustica remains the first object of its kind in the Palatinate to be preserved as an open-air museum.
Schwebel, who was named court preacher, town pastor and general superintendent by Duke Ludwig II ruled , decreed the first Lutheran Church Order.
It was a few years, though, before the Order reached some of the outlying Ämter , for the Imperial Diet of Speyer of forbade the spread of the new teaching.
In Konken and its ecclesiastical affiliate Quirnbach along with other places that belonged to them ecclesiastically, the shift to Protestantism must have come about by , for in that year, a Reverend Johannes was named as the Protestant pastor in Konken.
Duke Wolfgang ruled , likewise one of Luther's followers, like his regent, Duke Ruprecht , completed the Reformation in his duchy. The monasteries in the duchy were confiscated, and in general, church services were being given in line with Lutheran teaching.
The time of the Lutheran faith was, however, short-lived. When Duke Johannes I ruled , who was Calvinist , succeeded Duke Wolfgang, the subjects had to convert , under the principle of cuius regio, eius religio laid down by the Peace of Augsburg , to their leader's Reformed belief.
Many clergymen frowned upon this decision. One who actually opposed the change was the Konken pastor. He was threatened with dismissal should he be unwise enough to repeat his displeasure once more.
For the new faith, a new catechism was introduced, which the pastor and the schoolteacher had to bear in mind when teaching.
Although Holzapfel was named as the Evangelical-Reformed pastor in the parish register, Konken only became a Reformed parish in Adherence to the new teaching was overseen by ecclesiastical visitations.
Belonging to the parish of Konken as early as were, besides Konken , also Herschweiler-Pettersheim, Langenbach , Krottelbach about half the members , Albessen , Herchweiler and Unterselchenbach.
The ecclesiastical visitation, which named "Veitin von Pedershym" as one of the "censors" presbyters , consisted mainly of complaints about the state of the church building badly roofed, rotten beams, no glass windows.
On the bright side, however, the parishioners were found to be well enough grounded in Catechism. In , the year after the Lutherans of Palatinate-Zweibrücken had converted to Calvinism , Duke Johannes I issued an order to the state scrivener at Lichtenburg and superintendent Johannes Fabricius in Kusel to visit all parishes in the Oberamt of Lichtenburg, which was done in In Konken, the "censors" were satisfied with the pastor's teaching and behaviour, but complained about the lack of help and support from the patron lord.
In the time that followed, the Protestant princes thoroughly rid themselves of Imperial restraint, which led to the formation of two denominationally oriented camps.
The unending dispute between them came to a head in with the outbreak of a religious war , which had disastrous consequences for the local population.
His general, Tilly , conquered great parts of the Electorate of the Palatinate and Palatinate-Zweibrücken in , forcing subjects there to adopt the Catholic faith.
Spanish and Italian troops, too, fighting on the Emperor's side, took part in the conquest of Palatine domains and marauded over the land plundering.
The grimmest destruction, though, was wrought by Croatian mercenaries, who in plundered and burnt down not only Kusel but also Konken with its church.
Anyone who could not flee was murdered. The upshot was that the whole region was laid waste and almost utterly depopulated. The Konken pastor Jakob Brackius temporarily fled, so that even ecclesiastical life was temporarily extinguished.
Of the inhabitants in Konken before the Croatian onslaught, nobody was left afterwards. The same held true in neighbouring villages.
Only under Duke Friedrich Ludwig , who ruled from to , were there advances towards reconstruction. Louis XIV's occupation promoted "Recatholicization", and members of the Catholic faith could once again be found in the Herschweiler-Pettersheim area, but mostly in small communities within towns.
Calvinism 's privileged status was thus limited. Before withdrawing from those lands that they had originally wanted to incorporate into their empire, the French had determined that the Catholic communities should remain in existence.
Obviously, before the Treaty of Ryswick, the Church of Konken was served by a Catholic priest and after the Treaty, it was barred to Catholics, who were then parochially united with Kusel.
In Sweden, of course, it was the Lutheran faith that predominated, leading to a revival of sorts in the Palatinate. At first, little colonies of Swedish officials in the main towns formed their own Lutheran communities.
The Palatine-Swedish administration's tolerant stance motivated people of all different denominations, who faced hardship elsewhere in Germany for no other reason than their beliefs, to move to the Duchy.
This tolerant stance later shifted, however, to favour Lutherans. The idea of according all three denominations the same rights was only good as long as tolerance was exercised by all sides.
This, however, was often not the case. Ecclesiastical life changed at this time from the ground up. Gone for good were the days when the Duke could favour one Christian denomination and forbid all others.
By now there were three Christian denominations in Kusel and a Jewish community besides. Under his rule, Catholicism was once again tolerated, and even promoted, as had been the case during the French occupation, although this did not mean that the three denominations that were widespread in the Duchy always lived happily together; there were often tensions, with those between the Lutherans and Calvinists being greatest.
So that new churches would not need to be built throughout the Duchy, King and Duke Samuel Leopold introduced the simultaneum , whereby a single church would be available to different denominations at different times.
Thus, in Kusel, the Calvinists and Catholics shared the town church, while Lutherans built themselves a church in on the Bangert, which burnt down in and was built anew in After the merger of the two Protestant denominations, it was transferred to the Catholics.
After struggling for recognition of his legitimacy, he died shortly after finally receiving it and was succeeded by his year-old son Duke Christian IV , for whom his mother ruled as regent until he came of age.
Christian IV was an enlightened and tolerant Duke whom the Duchy owed thanks for improvements in the field of religion. Mindful as he was of what would be expected if he was to succeed as Elector of the Palatinate and Duke of Bavaria , he converted to Catholicism.
After his death in he was followed by the pompous and egomaniacal Karl II August , the time of whose rule fell in the last few decades before the French Revolution.
In , the Duchy had been formally swept away by the French, along with its feudal system. The church books lost their recordkeeping functions.
With the raising of Brücken to a Catholic parish in , the Catholics of Herschweiler-Pettersheim, along with those in the Bockhof, were parochially united with Brücken.
In , the parish of Brücken counted all together 1, Catholics in the following places:. According to statistics from , the inhabitants in Herschweiler-Pettersheim were, by religious affiliation, 62 Catholics and Protestants and Mennonites [ sic ].
The Konken Reformed Protestant community passed to the Inspectorate of Limbach in and to the Protestant deaconry of Kusel in It was until the Palatine Union in made up of the parish of Konken with eight villages and 1, souls and the parish of Quirnbach with five villages and souls, making 2, souls all together.
The two-hour journey to the branch church in Quirnbach from the mother church in Konken as well as the arduousness of the journey itself made " dem Pfarrer ein Pferd nöthig " "a horse necessary for the pastor".
In , Quirnbach was itself raised to parish. Until , when Herschweiler-Pettersheim got its own graveyard, the dead were buried at the mother church's graveyard in Konken.
In Herschweiler-Pettersheim, the efforts to secure a church in the village itself reach back to the 19th century.
In , Herschweiler-Pettersheim municipal council decided to establish a church building fund. Only in , though, was a church building association formed, which up to had amassed assets of 14, marks , only to see its worth shrink to nothing in the hyperinflation that beset Weimar Germany at this time.
It was thirty years before Herschweiler-Pettersheim formed another church building association in , and on 21 June that year, the foundation stone for Herschweiler-Pettersheim's own church was laid.
The building material was sandstone , which was broken on the spot. On 10 October , the church, built to plans by Kaiserslautern architect Heuser, was consecrated by Deacon Cassel.
Youths were first confirmed there in An organ was built into the church on 19 February , followed by the dedication of three cast-steel bells on 2 September On 1 January , the autonomous vicariate of Herschweiler-Pettersheim became a parish in its own right.
In and , a rectory and a youth home were built along with two blockhouses. For its year jubilee, the church got its name: Evangelische Kirche St.
Michael " Saint Michael's Evangelical Church". The council is made up of 16 council members, who were elected by proportional representation at the municipal election held on 7 June , and the honorary mayor as chairman.
The municipal election held on 7 June yielded the following results: . The municipality's arms might be described thus: Or in base a mount with grass proper on which a hart springing gules unguled and attired of the field.
This device was used as early as in a local court seal, and thus goes back to Duke Christian IV's time, when Schloss Pettersheim was his base for coursing hunts.
The old court seal from the neighbouring village of Langenbach likewise showed a hart, but drinking water instead of "springing", as the main charge in these arms does.
The following are listed buildings or sites in Rhineland-Palatinate 's Directory of Cultural Monuments: . Until , Herschweiler-Pettersheim's kermis church consecration festival was held in November on the Sunday after Saint Martin's Day 11 November , and thus after the Langenbach kermis and the Quirnbach horse market.
Because the inn "Zur Post" was the working man's public house, serving those who spent more willingly, the main action played out there.
At the other inn, "Zum Hirschen" in the upper village, which was geared more to the local farmers, things were a bit quieter. In , the kermis was moved to the first Sunday in September, and beginning in it was held instead on the third Sunday in September.
Beginning about , the main action was generally shifted to the upper village, as it was there that a children's carousel , carnival games , sales booths and parking were to be found.
On the way home, the inns, which participated in the competition, would be visited, where there would be a preponderance not only in patrons' numbers.
On Sunday afternoon, the kermis bouquet would be fetched by the bouquet youth in a parade accompanied by an orchestra and carried through the whole village by muscle power for it was quite a big bouquet.
Today, this is done by tractor and bejewelled followers. After the bouquet is stuck on the inn, the speech reader greets the listeners in rhyme.
In the main speech, the Kerwepfarrer "Kermis pastor" — not a real clergyman goes over particular events in village life, and also, some inhabitants find their legs being pulled.
After the kermis speech, the bouquet is watered and the youth dance the Drei Ersten "Three First [Ones]" in the kermis hall.
Because today the Frühschoppen — the custom of the early-morning drink — now lasts until the evening, the custom of the Kranzheraustanzen "dancing the bouquet out" on Monday afternoon has been lost.
Furthermore, because dance orchestras cost so dearly and because of waning popularity, the Monday night dancing has fallen by the wayside.
Instead, there is a Saturday night dancing event. Often enough, the kermis was dug up again on Wednesday and celebrated further with the monies gatheres on Tuesday.
The oldest cultural representative in the municipality is the Männergesangverein e. The mostly older singers still keep the tradition of singing at recitals, singing festivals, burials and war memorial services.
In , the Arbeitergesangverein "Liederkranz" "Workers' Singing Club" was also founded as a men's singing club. In , a mixed choir was formed, in which likewise both men and women of rather advanced age sing, and which appears here and there together with the Männergesangverein.
By its activities, the Landfrauenverein "Countrywomen's Club" can likewise be called a municipal cultural representative. On its programme are useful and interesting courses and presentations on household and health topics.
Far beyond the municipality's limits, the Musikverein "Music Club" founded in , with its modern repertoire and big band sound, has made a name for itself.
The orchestra, which has many members, owed its great numbers to its conductor , Horst Durst, a music teacher at the district music school and himself a "full-blooded" musician.
These members are mostly younger musicians from outlying villages. The orchestra plays at a high level. The sport club , founded in , has earned great importance, after still having to play matches in meadows at the time when football was introduced.
Today the club has at its disposal a hard pitch and a grass pitch, as well as a clubhouse. The sport club, too, has many members, with groups in various kinds of sport.
After the loosening of the ban on firearms after the Second World War , the Schützenverein "Hubertus" shooting club was founded in At the shooting facility set up on the Kreuzberg, even marksmen and markswomen from outside the village come to pursue their sport.
A skittle club was founded in after a Bundeskegelbahn a skittle facility meeting the standards laid out by the Deutscher Kegler- und Bowlingbund had been built at the inn "Zum Hirschen".
The table tennis club split away from the sport club, becoming a club in its own right, in , and is particularly popular among the village's youth.
The Freizeitclub 69 e. Similar goals are pursued by the club Wanderfreunde Oberland und Umgebung Herschweiler-Pettersheim hiking , founded in , which has repeatedly organized IVV hikes.
Great social services are done by the German Red Cross local chapter, founded in , with its on-call service and first aid , as well as with its first-aid training and blood donation appointments.
The Sozialverband VdK Deutschland or simply VdK local chapter, founded in , busied itself after the Second World War fighting for social justice for the war wounded and the bereaved.
The Arbeiter-Unterstützungsverein "Workers' Support Club" , founded in , has also pursued from the beginning the goal of helping members' families over the initial neediness in case of death.
The pensioners' club, founded in , seeks through various kinds of events to forge closer contact between the older citizens and prevent them from being isolated.
An important cultural and social task is fulfilled by the fruitgrowing and gardening club, which has set itself the goals of promoting fruitgrowing and the use of fruit, fruit tree care as well as village beautification and living space design.
The SPD local chapter, founded in , forcibly dissolved in by the Third Reich and refounded in , has, of course, political goals.
Not very many members still belong to the local chapter of the Pfälzische Bauern und Winzerschaft e. There is an abandoned quarry on the Hühnerkopf that is quite scenic.
It has hiking trails. As a village with a central place function, three bakeries with "colonial wares" originally, products from the "colonies", thus coffee , tea , cane sugar , tobacco , rice and so on , two butcher's shops and one Asko Europa-Stiftung branch covered basic demands after the Second World War and until about Read about the styles and map projection used in the above map Satellite Map of Herschweiler-Pettersheim.
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